![]() He will reign over the house ( oikon | οἶκον | acc sg masc) of Jacob forever, and of his kingdom there will be no end.”Īnd she entered into the house ( oikon | οἶκον | acc sg masc) of Zechariah. To a virgin pledged to be married to a man whose name was Joseph, of the house ( oikou | οἴκου | gen sg masc) of David, and the name of the virgin was Mary. When the days of his priestly service were over, he went to his home ( oikon | οἶκον | acc sg masc). ![]() ![]() If I send them to their homes ( oikon | οἶκον | acc sg masc) without food, they will faint from exhaustion on the way and some of them have come from a distance.”Īnd Jesus sent him to his home ( oikon | οἶκον | acc sg masc), saying, “Do not go back into the village.”Īnd when he had entered the house ( oikon | οἶκον | acc sg masc), his disciples asked him in private, “Why were we not able to cast it out?”Īnd he was teaching and saying to them, “Is it not written, ‘My house ( oikos | οἶκος | nom sg masc) shall be called a house ( oikos | οἶκος | nom sg masc) of prayer for all the nations’? But you have made it ‘a hideout for robbers.’” They came to the house ( oikon | οἶκον | acc sg masc) of the synagogue official, and Jesus saw a commotion with people weeping and wailing loudly.Īnd when Jesus entered the house ( oikon | οἶκον | acc sg masc) away from the crowd, his disciples asked him about the parable.Īnd when she arrived at her house ( oikon | οἶκον | acc sg masc), she found the child lying on the bed, the demon having departed. Instead, he said to him, “Go to your home ( oikon | οἶκον | acc sg masc), your to your own people, and tell them how much the Lord has done for you has done and that he had mercy on you.” Then Jesus went to his house ( oikon | οἶκον | acc sg masc), and again a crowd gathered, so that they were not even able they even to eat a meal.īut he did not permit him. How he went into the house ( oikon | οἶκον | acc sg masc) of God when Abiathar was high priest and ate the sacred bread, sacred ate which is not lawful to eat, except for the priests, and he also gave it to those who were with him?” who were “I say to you, stand up, pick up your mat, your and go home.” ( oikon | οἶκον | acc sg masc) your Look, your house ( oikos | οἶκος | nom sg masc) is left to you desolate!Īnd when, after several days, Jesus had returned to Capernaum, after days, it was reported that he was at home ( oikō | οἴκῳ | dat sg masc). Then it says, ‘I will return to my house ( oikon | οἶκον | acc sg masc) from which I came.’ And when it arrives, it finds the house unoccupied, swept, and put in order.īut he answered, saying, “I was not sent except to the lost sheep of the house ( oikou | οἴκου | gen sg masc) of Israel.”Īnd he said to them, “It stands written, ‘My house ( oikos | οἶκος | nom sg masc) will be called a house ( oikos | οἶκος | nom sg masc) of prayer,’ but you are making it a den of thieves.” How he entered the house ( oikon | οἶκον | acc sg masc) of God and they ate the sacred bread, which it was not lawful for him to eat nor for those who were with him, but for the priests alone? What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the courts ( oikois | οἴκοις | dat pl masc) of kings. So he got up and went to his home ( oikon | οἶκον | acc sg masc).īut go rather to the lost sheep of the house ( oikou | οἴκου | gen sg masc) of Israel. But so you may know that the Son of Man has authority on the earth to forgive sins” - he then said to the paralytic, “Get up, pick up your stretcher, and go to your home.” ( oikon | οἶκον | acc sg masc)
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